If you were the Devil, what would be one of your main strategies to counteract Christians today? I suggest that one of them would be to distract them from serious interaction with the Word of God by filling their minds with the things of this world. In his book, Pathways to Power, a book written in the early 1950s, Dr. Merrill Unger wrote: "Meditation upon God’s Word is fast becoming a lost art among many Christian people. This holy exercise of pondering over the Word, chewing it as an animal chews its cud to get its sweetness and nutritive virtue into the heart and life, takes time, which ill fits into the speed of our modern age. Today most Christians’ devotions are too hurried, their lives too rushed." If that was true in the early fifties, how much more is it true today—fifty years later in an age that has become even busier, more entertainment and activity-oriented, materialistic, and consumer-minded. Unger goes on to say: "But holiness and hurry never did suit well together. Prayer and preoccupation have always been strange bed-fellows. A head knowledge of the Word may perhaps be consonant with the scurry of the age, but not a deep heart experience of its preciousness. A deep knowledge of spiritual things can only come by the way of unhurried reflection upon God’s truth and by prayer." Speaking of Satan and his activity, someone has said "our adversary majors in three things: noise, hurry, and crowds." What we need is a time for quiet, stillness, and solitude for the purpose of meditating on the Word of God. Everything in your life will resist this. It will require firm resolve to become a truly spiritual person; resolve to think deeply about God’s truth in order to live it more consistently. Our thoughts, whether they are in harmony with God’s Word or not, will determine the way we live. Consider these words from the Psalms: * Psalm 19:14, Let the words of my mouth and the meditation of my heart Be acceptable in Thy sight, O Lord, my rock and my Redeemer. * Psalm 104:34, Let my meditation be pleasing to Him; As for me, I shall be glad in the Lord. From these verses it is clear that our meditation can be unacceptable and displeasing to the Lord. Therefore, we must take care to ensure that the meditations of our hearts are right before God. The only way we can do this is by patient reading, reflection, and response to the Word of God. The Bible instructs us to make it a habit to meditate on the Word of God: * Joshua 1:8, This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success. * Psalm 1:2, But his delight is in the law of the LORD, And in His law he meditates day and night. * Psalm 4:4, Tremble, and do not sin; Meditate in your heart upon your bed, and be still. What is Biblical Meditation? Meditation in the Bible means reflective thinking on biblical truth so that God is able to speak to us through Scripture and through the thoughts that come to mind as we are reflecting on the Word, but that must also be filtered by the Word. The Word of God is central to biblical meditation, but sadly we too often neglect it to our peril. Irving Jensen wrote in How to Profit from Reading the Bible, "An unread Bible is like food that is refused, an unopened love letter, a buried sword, a road map not studied, a gold mine not worked." The goal of Christian meditation is to internalize and personalize the Scripture so that its truth can affect how we think, our attitudes, how we live, and all our actions. This doesn’t come easy or natural to anyone. We must work at it. As we’re told in Proverbs 2:1-5: My son, if you receive my words, And treasure my commands within you, So that you incline your ear to wisdom, And apply your heart to understanding; Yes, if you cry out for discernment, And lift up your voice for understanding, If you seek her as silver, And search for her as for hidden treasures; Then you will understand the fear of the Lord, And find the knowledge of God. My friend and upcoming seminar speaker at FBC, Jay Wegter, has estimated that 95% of God’s people do not really make it their practice to meditate upon Scripture. Theologian J.I. Packer gives the following definition of meditation: to apply to oneself what one knows about the works, ways, wonders, and will of God. If 95% of God’s people neglect to do this, then it’s no wonder why so many Christians are floundering in their walk of faith rather than flourishing. In the upcoming articles I will elaborate how to meditate on Scripture and the role of faith in the sanctification process. We must have regular interaction with God’s Word in order to fuel our faith in God’s promises. Our faith in God’s promises is the key to growth in practical sanctification. Are you feeling spiritually dry? Do you long for greater Christlikeness in your character and conduct? Then dive into God’s Word. The Bible is an ocean of spiritual riches. God wants to meet you there in the pages of the Bible. Take a few minutes at the beginning of each day to find some precious insight in God’s Word to think on throughout the day. The cost of neglecting God’s Word is far greater than any time and effort you might put into it. Think about that for a minute! Are You a Person of Faith? 03/18/2010
Today there is a lot of talk about "people of faith" or "faith-based communities." People, mainly politicians and the media, use this type of language to refer to religous people or organizations. But in reality, everybody is a person of faith to one degree or another. Faith, in its general sense, is something every human exercises. Faith is the expression of confidence and trust in something or someone to work for our good. We trust in doctors when we need surgery. We trust in newspapers to report what actually happened yesterday. We trust in a friend to confide in and find comfort. But what about biblical faith? What kind of faith does God's Word encourage? If we look at the book of Hebrews in the New Testament we see a lot of discussion about faith and its relation to God's promises throughout the book. But just examining chapter 11 we find the chapter begins with a simple definition of faith: "Now faith is the assurance of things hoped for, the conviction of things not seen" (Heb 11:1, ESV). Throughout the chapter we find explicit connection between faith and promise:
Faith corresponds to promises. They go hand in hand. Living the life of faith is living as if God will keep His promises. Ask yourself, "How would I live differently if I really believed God is who He says He is, the Bible is really His sure and infallible Word, and the gospel promises are really mine forever?" Where do people go wrong in their life of faith? Mainly in two ways:
Many people have expressed disappointment with God. Perhaps you know someone who has stopped attending church or praying or reading the Bible because something in their life didn't turn out the way they had hoped. Circumstances become larger to them than God's love expressed in the gospel. They wrongly conclude, "If God loved me He would never allow this miscarriage." "God let my spouse leave me for another person. I just can't trust Him anymore." "My son became an atheist even though I took Him to church all his childhood." Some people look at their negative situation and read into it that God doesn't care for them. But, these people neglect to remember that God has not promised everything to go well for us in this life. Rather we find promises to the contrary:
So God has made it unmistakably clear to us who believe that His intention to us is good and not evil. Even the trials and suffering we undergo in this life are not wasted but allowed by God for our good: "And we know that for those who love God all things work together for good, for those who are called according to his purpose" (Rom 8:28). So even though our sufferings and hardships are very real we know that God has our good at heart and the glory that awaits us when Christ is revealed will far outweigh whatever sufferings we endure: "For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us" (Rom 8:18). Yes, we can trust Him even in the midst of suffering. So some people grow disillusioned with God because of their circumstances and so show that they have believed something God has not said, that "things go better with Jesus." The other way people go wrong in their life of faith is to not believe what God has said. Ancient Israel is a good example of an unbelieving people. God had led them out of slavery in Egypt. They witnessed the 10 plagues on Egypt and the stunning deliverance through the Red Sea. They were led in the desert by God's manifest presence and experienced His faithful provision of manna and water. God placed His shekinah glory in the tabernacle and brought them to the edge of the promised land. Yet, the people believed the negative report of 10 of the spies rather than trust God's promise to give the land to them and believe the report of Joshua and Caleb. For this reason, God's anger burned against them and He promised that none of those people would enter the promised land (Deut 1). Then 38 years later the next generation again is brought to the edge of the promised land and God instructs the Levites who carried the Ark of the Covenant to stand in the Jordan River (Joshua 3). God promised to cause the water to cease flowing and the people would cross over on dry land. They had to trust God and obey Him before they experienced God's promise. Some people say, "I'll believe it when I see it." The Bible way is to say, "You'll see it when you believe it." Christ's enemies taunted Him while He was on the cross saying, "Let the Christ, the King of Israel, come down now from the cross that we may see and believe” (Mark 15:32). Earlier Jesus told these people, "Unless you see signs and wonders you will not believe" (John 4:48). Some people want proof and understanding before they will believe. But if that we had the kind of proof these people want, what need would there be for faith? Understanding is the reward of faith. "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him" (Heb 11:6). We have no right to believe something God has not promised. We also have no right to disbelieve what God has promised. Where are you struggling today in your faith in God's promises? Have you neglected to feed your faith with reading and reflecting on God's Word? Have you neglected prayer? Are you believing things you have no Bible chapter and verse to support? Your faith will strengthen to the degree you know and believe God's Word. "So faith comes from hearing, and hearing through the word of Christ (Rom 10:17). If you don't already have one, why don't you make a daily appointment with God to meet Him in Scripture reading and prayer right now? Don't let the circumstances of life control you and your trust in God. Make up your mind to fight the fight of faith and triumph over the world, the flesh, and the devil. You can be an overcomer as you feed your faith on God's promises: "For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith" (1 John 5:4). Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God and saying, "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel" (Mark 1:14-15, NKJV). Repentance and Faith Must Always Be Joined Jesus preached both repentance and faith. Repentance and faith are two sides of the same coin: Tails, we turn tail on the corrupt fruits of sin and unbelief; heads—we head straight for Jesus and trust His promises. Repentance is not optional anymore than faith is optional. Repentance and Faith are both commanded by Christ. The gospel is both an invitation and a command. What is repentance? Repentance is a turning from sin and to God (Acts 3:19). In true repentance, one cannot turn to God without turning from sin and one cannot turn from sin without turning to God. Two Greek words are translated "repent" in the New Testament. First, metanoia means literally "a change of mind." This word is used in Acts 17:30, "God . . . now commands all men everywhere to repent." The other word is epistrophei which means "to turn to, to cause to return, to bring back." It is used in 1 Thess 1:9, "you turned to God from idols to serve the living and true God." Both words are used in Acts 26:20, "repent, turn to God, and do works befitting repentance." What is faith? Faith is unwavering trust in the promises of God. Saving faith is not mere mental assent, but an active response to God in trust and obedience. The Reformers identified three aspects of biblical faith: (1) I understand with my mind – notitia, (2) I accept with my emotions – assensus, (3) I trust with my will – fiducia. Peter put it this way, "He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God" (1 Pet 1:20-21). We must not think that we can be saved by reforming our lives without trusting in the righteousness of Christ. We must us also not think we can be saved by trusting in Christ without having a change of life. Christ preached both repentance and faith and what Christ has joined together let no man separate! We create hideous and monstrous distortions of the gospel when we separate repentance and faith. Imagine what you would have with repentance without faith: • Repentance without faith leads a man to despair by not hearing or believing the promises of God in the gospel (God’s love, forgiveness, acceptance, security). He is left with bitter regret, no hope, no assurance. • Repentance without faith leads a man to pride in thinking he can "pull himself up by his own bootstraps." He doesn’t need a Savior. He’s a self-made man or woman. • Repentance without faith makes God a liar: "he who does not believe God has made Him a liar" (1 John 5:10). • It’s impossible to repent without faith: "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him" (Heb 11:6). • Repentance without faith cannot save. Two examples in the Bible of those who had repentance without faith are Esau and Judas Iscariot. Neither is a positive role model! Imagine what you would have with faith without repentance: • Faith without repentance presumes on the grace of God. • Faith without repentance is not real faith because it doesn’t actually believe God’s Word (ignores the command to repent). • Faith without repentance is nothing more than the faith of demons: "You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead?" (Jas 2:19). • Faith without repentance cannot save: "Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matt 7:21). • Those who never repent of their sin will never inherit the kingdom of God: "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God" (1 Cor 6:9-10). • Those who refuse to repent will end up in hell: "But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death" (Rev 21: 8). What we need is to proclaim both and practice both. We need repentance that causes us to deny ourselves and follow Christ because He has redeemed us through faith in His shed blood. We need to be stripped of our pride and our sin in repentance, and clothed with grace and righteousness in faith. Repentance ejects sin from the heart and faith enthrones Christ as Lord. Repentance purges the soul from dead works and faith fills the soul with living works. Repentance tears down the fortress of hostility to God and faith builds a temple for the habitation of the Spirit of God. Repentance is the time to weep and mourn over sin and faith is the time to rejoice in the grace and salvation of God. The Problem of False Converts The greatest hindrance to the purity of the church and the spread of the gospel is not the existence of unbelievers in the world. Rather, it’s the existence of unrepentant and unbelieving people in the church. Nominal Christianity is the greatest obstacle to real Christianity. There are many who profess faith in our churches, but never manifest the fruit of repentance and faith—a heart that loves to obey God. You’d think I was nuts if I tried to explain to you a sun that never did shine or a fire that never did give heat. That would be no kind of sun or no kind of fire. If you saw a body lying still with no signs of life you’d say it was dead. If you see a professing believer who does not love God, does not obey God, does not produce any evidence of being born again, then we must conclude we are dealing with someone who does not know God. He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him (1 John 2:4). The Greatest Need We Have What is the greatest goal of salvation? To escape the consequences of Sin? To go to heaven when you die? To make your grandmother happy? No! The greatest goal of salvation is to have every obstacle that interferes with your enjoyment of God removed, namely, the eradication of your sinful nature in exchange for a new, Holy Spirit-wrought nature that is able to truly love God and delight in God. Your greatest need is not to escape judgment, or go to Heaven, or experience forgiveness for past sins. Your greatest need is for conversion, for transformation, for regeneration! Prior to conversion, your sin nature dominates your heart (emotions), mind, and will. You need to be liberated from the bondage of sin so you can: (1) Understand and believe the truth of God in your mind, (2) Obey God with your will, (3) Love God from the heart (affections). As a Christian, you will continue to need to practice repentance and faith because not one of us does these perfectly (believe God, obey God, love God). If you’ve never been converted, allow me to summarize the main issue for you. (1) Your sins are an offense to God and have separated you from God. (2) You are totally unable to remedy your situation. (3) Only Christ, as He is offered to you in the gospel, can save you. If you agree with and believe these three truths, seek God for salvation. Plead with Him for deliverance from the bondage to sin. Appeal to His grace to grant you repentance and faith. Ask Him for the gift of the Holy Spirit to give you a new heart and to bring you to a sound and thorough conversion. Why must we keep faith and repentance joined? • You cannot dirty your hands and expect to be clean. • You cannot run from God and expect to be reconciled to Him. • You cannot be ignoring Him and be believing Him. • You cannot be saved by faith without repentance. |